TCAM

After climbing 508 metres up the Taipei 101 tower, the highest structure in the world, it can be seen easily from anywhere in the city, one can look down on the genuine Taipei amidst all the modern buildings: temples, markets, the National Palace Museum and in between them, the many old streets and lanes where everyday life in Taipei actually happens.

First steps
There was a swamp there about 300 years ago, right where one of Asia’s most modern cities now stands. Only the Pingpu, the original people of Formosa, who lived in the higher lying regions around the Taipei Basin, were able to reach this area by canoe.

Han Chinese from mainland China came later to fish and trade, but they stayed on the banks of the Tarsui River and did not venture into the area of modern Taipei. In 1709, a Chinese farmer named Chen Lai Chang from Chuanchou laid the cornerstone of a farm in Takala, which is now central Taipei. From then onwards, the number of settlers continually grew. The original settlement was known as Manka.

From Manka to Tataocheng
The administration of Manka and the surrounding area was mainly handled by immigrants from various parts of mainland China. Because of differing views regarding the future of the administrative structure, tensions between the residents soon escalated. The violent confrontations that resulted came to an end in 1823.

One of the groups that was defeated fled from Manka, on the bank of the Tamsui River, to Tataocheng. There they began to make the land arable land laid the foundations for a flourishing community. Tataocheng surpassed Manka in the nineteenth century, and became the centre of Taipei Prefecture in 1875.

Fast development
When the Japanese colonised Taipei in 1895, they built their main district in Taipei, and the city continued to develop steadily thereafter, even after the departure of the occupiers in 1945 and after the break with mainland China. Within a hundred years, the once rural district had developed into the administrative, economic and cultural centre of Taiwan.

Manka, Tataocheng and Chengnei have all lost their original appearance, but a number of historically important sites have been restored, including the Lin Family Villa and Garden, once the home of a very powerful family in the nineteenth century, as well as the Peace Park and the 1919 Presidential Palace.

Modern city with ancient traditions
Today, all glass office high rises, luxury condominiums and modern shopping districts are situated along wide, tree lined boulevards. Elegant restaurants, stylish nightclubs and appearances by international stars are all part of people’s lives. Yet the traditional culture and way of life carries on below the contemporary surface.

Everywhere you go, you stumble on timeless scenes: believers praying to their gods in ancient temples, long religious processions winding their way through the streets to the accompaniment of firecrackers, and little shops offering herbal medicines that have been relied upon for millennia. Clearly, this is one of the oldest cultures in the world.

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The Lithuanian city of Vilnius exudes southern charm under the northern sun. Positioned in the natural amphitheatre of the surrounding Lithuanian hills, Vilnilus has much to offer visitors besotted with classical buildings.

Vilnius, which can look back on a thousand years of Lithuanian history, can boast one of the largest historical town centres in Eastern Europe. Among its almost 1,500 buildings are representatives of nearly every European architectural style and historical period. Vilnius has wonderful examples of architecture from the Gothic, Renaissance, baroque, neoclassical and Jugendstil periods, all of which are located within easy sauntering distance of the town centre. The uniqueness of the Old City of Vilnius led to its inclusion on the UNESCO World Heritage List in 1994.

Heathens and Christians
After most of Europe had adopted Christianity and prayed to a single Christian God, the population of Vilnius continued to pray to their pantheon of heathen deities. For centuries, it mattered little. Founded in the eleventh century as a walled fortress at the convergence of the Vilnia and Neris Rivers, the city has always been well protected from invaders.

Nevertheless, it wasn’t until Vilnius became the capital of the Grand Duchy of Lithuania under Prince Gediminas in 1323 that other nations took an interest in its economic potential. The German confederation, Poland and the Russian czar all cast their envious eyes on Vilnius, each wanting a piece of its wealth and prosperity. Merchants, businessmen and priests arrived in droves, and with them came Christian missionaries. Soon afterward, most Lithuanians finally became Christian.

The Jesuits in Vilnius
As a result, unlike many of the other cities in the Baltic region, Vilnius became an eastern outpost of the Roman Catholic Church, and a multitude of glorious baroque churches and buildings greets visitors today. In the wake of the Reformation, a period of industrious building activity was begun under the support of the Jesuit order.

Jesuit activities were also at the heart of Vilnius’ intellectual revival, as the first Jesuit University was founded in 1579. Today, the University Quarter is recognized as a one of a kind architectural ensemble. Its buildings were inspired primarily by the styles of the early Italian baroque. Its courtyards, the church of St. John the Baptist, the clock tower, the observatory and the library are unparalleled anti City of churches. Vilnius lost its political significance following the union of Lithuania with Poland in 1569.

From this point onwards, rulers and occupying forces came and went. The city suffered greatly, again and again bowing to the will of more powerful nations. The construction of churches, however, continued unabated and Vilnius became known as “the Rome of the East”, a city noted for its abundance of churches and cloisters. Rapid growth continued to attract craftsmen, artists and labourers to the city, and by the beginning of the nineteenth century, Vilnius was the third most populous city in eastern Europe: only Moscow and St. Petersburg were larger.

Vilnius today
After fifty years of occupation by the USSR, Lithuania gained its independence in 1990, and Vilnius was announced the capital of the modern, democratic state. Lithuanians are busy restoring their city today, in full recognition of the weight of history.

More than buildings need to be restored; the very identity of Vilnius needs to be remade as well. As the Lithuanian government proudly proclaims, “here we are not only repairing the facades, but also the foundations”. The president of Lithuania resides in a residence near the towers of the university, in the midst of the lively Old City. An office and business quarter has recently been established nearby, on the opposite bank of the Neris River. Vilnius, already a growing tourist destination, has set its sight on once again becoming the economic centre of the Baltic.
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Located in the centre of Europe, Vienna is both a bustling city and a city known for its coffee houses, historic districts, beautiful parks, elegant squares and romantic courtyards.

Vienna means cafe culture, music and wine. Where else can one so happily spend all day sitting in a cafe, reading a magazine, sipping a Viennese coffee or drinking a glass or two of wine?

Roman Vindobona, founded in the year 15 CE, was completely destroyed by the Germanic migrations of the fourth and fifth centuries. With the Roman legions long gone, only a small settlement remained. The name Vindobona is likely a version of the Celtic “Vedunia”, which means “torrent”, a reference to the settlement’s location on the banks of the famous Danube River.

Vienna was a city of doubtful repute at the end of the twelfth century. Its ruler, Duke Leopold V, was complicit in the abduction of the English king, Richard Lionheart, on his way home from the Crusades. The two noblemen had clashed during the Third Crusade.

Forced to stop in Vienna, Richard was recognised and arrested. A huge ransom was paid for his release, roughly twenty five tons of silver, an enormous sum for those days. The duke used the silver to start a mint, the vast profits from which enabled him to grow the city and build new fortifications. Although Emperor Henry VI had given his blessing to the duke’s illegal activities, the pope had not, and in 1194 Leopold V was excommunicated.

The first version of Vienna’s cathedral was completed in 1147 as a small parish church, and was far too large for the tiny population of Vienna at that time. The city would not become important for another ten years, after it was named capital of the Duchy of Austria. A hundred years later, the original church was replaced by one built in the Romanesque style. Its facade, known as the Roman Towers, was preserved when construction of a Gothic church began in 1340.

In 1359, Duke Rudolf IV laid the cornerstone for the soaring Gothic nave, which was completed in 1474. Vienna’s early dukes had not been successful in elevating the town to a bishop’s see, which was necessary for St. Stephen’s to be declared a cathedral; it had always been simply a church within the diocese of Passau. It did not become the seat of a bishop, and thus formally a cathedral, until 1469. St. Stephen’s has undergone many changes since then. As tastes changed, the interior and exterior were upgraded to reflect the times. Recent restoration has uncovered traces of older versions of Vienna’s beloved “Steffl”, as the church is known locally.

The sixteenth century was very much focused on rebuilding Vienna’s fortifications, which had been damaged during the Turkish siege of 1529. Work was not quite finished when the Turks returned in 1684. They were stopped just outside Vienna, the gateway to Europe, and never got that far again. Bombardment from Turkish positions in what is today the Wienerwald (”Vienna Woods”) left the city badly damaged in the wake of the Turkish retreat.

Rebuilding Vienna brought a large number of baroque architects to the city. The most beautiful constructions from that era are noble and royal residences, including the Schonbrunn, Liechtenstein, Schwarzenberg and Belvedere Palaces.
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